Prague is one of the cities that was almost totally re-painted after the fall of communism. However, you are still able to find the difference between what they want you to see (a beautiful, coloured, renewed town) and what it actually is (a scarred city)…
Marina Gogeanu
Space is a term that can be referred to as a boundless three-dimensional extent in which objects and event have relative position and directions. Physical space is often conceived in three linear dimensions, although modern physicists usually consider it with time.
The concept of space is considered to be of fundamental importance to an understanding of the physical universe. So many scholars have defined the concept of space, according Gottfired Leibniz viewed space as a collection of relation between object, given by their distance and direction from one another (Leibniz, 1890:45). Immauel Kant also said neither space nor time can be empirically perceived, they are elements of a systematic frame work that humans use to structure all experiences (Cited in Dikshit, 2006:70) . Leibniz he also analysed space as not more than the collection of spatial between objects in the world: ‘space is that which results from places taken together. This brings us to the simply definition of space ‘space is an abstract; it is defined through maps and geography that are physically labelled (Leibniz, 1980:62).
Our main focus in this research is the geographical and culture space and mapping out our space (ie our research location), to make sense and meaning to the research.
Geography is the branch of science concerned with identifying and describing the earth, utilizing spatial awareness to try to understand why things exist in specific location and this is done by cartography, it is the mapping of space to allow better navigation for visualization purposes and to all as a locational device.
Geographical space is often considered as land and the have a relation to ownership usage (in which space is seen as a property or territory). Space also impact on human and cultural behaviour as one person’s space is different from the other. Space also being an important factor in the design of building and structures.
As a result of our research topic, we need to map out our space to make sense to us, but before doing that we need to look into the meaning of maps, According to Peter Jackson 1989, he refers to map as a meaning of a way we make sense of the world, rendering our geographical experience intelligible, attaching value to the environment and investing the material world with symbolic significance (Jackson, 1989:1). So this to say space is important in mapping out geographical culture.
In simple term a map is a visual representation of an area a symbolic depiction, highlighting relationship between elements of the space as object, region etc. According to O’Connor 2002, he said many maps are static two dimensional, geometrically accurate or approximately accurate representation of three-dimensional space, while others are dynamic or interactive. Many maps may represent any space, real or imagined (O’Conner, 2002:16).
All this maps with descriptions have embedded meaning in them about a space, and how one can relate to a space individually, collectively and culturally. This again has to do with cultural geography – Cultural geography is the study of cultural products and norms, in relation to space and place, it focuses on describing and analysing the ways language, religion, economy, government, and other cultural phenomena vary. In understanding cultural geography one has to understand the unique cultural character of a space.
The understanding of cultural location is to recognize that each, cultural location as space has its own unique cultural characters. How to understand this is to approach a city space and its cultural characters. Giving that Prague is our primary focus, which its cultural location (geography and character) is a distinctive one.
Prague is the capital of Czech Republic, it is the fourteenth largest city in European Union, it situated in the North West of the country, it is 496 square KM about 1.2 million inhabitants live there. The Vitava River is a defining geographical feature as it rolls through the city. Prague is spread with in the Vitava River basin over a series of nine hills: Lethna, Vitkon, Opys, Vetrov, Skalka, Emauzy, Vysehrad, Karlov and the highest Petrin. The city centre of the city lives on both side of the river and was/is traditionally divided into four sections.
The city has a temperate oceanic climate, with its warm summer and chilly winter, since the fall of the iron curtain Prague has become one of the world’s most popular tourist destination, it is the sixth most visited in European city after London, Paris, Rome, Madrid, and Berlin. The city contains one of the world most pristine and varied collection of architecture (Geography of Prague, 2012).
The understanding of a map makes sense of space, place and culture, having done a research on space and map, this enable us make understand of our primary research location.
Reference
Lesoda Otu-Iso
We’ve also asked Jan Sladek how does he think that people feel about communism now. This was his answer:
“Talking about nostalgia and about protest, I believe this goes down in the family… you can do much with education, everyone has different experience even the dissident had many faces… some part of the new life in the Czech republic, children then but now my age whose parents were arrested because the were against communism, they reach for a new life.
What we have witnessed again the last regional election… communist parties went high and got some of the seat in the regional parliament. Young people, especially high school student, started protesting against it. Now this is called in the Czech society anti-communism. This is my own interpretation, I think it is simplifying the way communism was because anti-communism says communism is a bad thing, everyone who supports it supports something bad, this is something that cannot and do not work in the majority of the society because you have to face the fact that some people (not a large, but few amount of people) felt better in the society.”
25th of February 2013, Prague
Marina Gogeanu
Interview transcribed by: Lesoda Otu-Iso
Jan Sladek about the panelaks:
Source: Photographing Prague Architecture (1922-1968)
“One of the symbols of communism, everyone who been around Europe knows panelak can be found in France, if you look at south cell it’s one of the biggest panelak in France, in Czech republic it depends on the location, you can be part of the cities with panelak which are beautiful with good transports and some that are isolated. Now I talked about shortage, the same shortage that there was with wages was the same with housing, I remembered that my family, it was so hard for them to get a flat because they could not buy a flat. So we had to wait for the regime to build a new one and it took the regime 15yrs to build a flat… for some people that was quite a long time.
Yes it was a solution to quiet a massive shortage in housing and people were all glad for having this, not all the buildings were that bad, some of them were in beautiful location. What the problem was…the management of the building where you have 8 buildings and 40 flats. (I am talking about the panelaks where I grew up) I remember several things when the lights went out, it took days for someone to get it fixed because you had to call to get it fixed, there was no private sector who would fix the problem, you had to call the municipality and they would say we would put you on the waiting list, our electrician would come and solve the problem in a few days, the same with the lifts systems as well. These are for common places as well as flats.
The flat was also owned by the state so the state was responsible for fixing it, this happened frequently that the people started to help themselves; I would say this was irresponsible form the government, under normal setting, you are a tenant, and you are investing in fixing up the place. People started developing close ownership of the flat. So when the regime failed on of the first question was to what is there to do with all this state flat, they had to find a way to give it out to people so the flats were privatised, so people where glad that they had one secured thing in their lives which was housing.
Again I am coming to my flat 8 stories 40 flats, 40 families. In 1994 each family got the chance to buy the flat which was on the condition that all families would do this, which not everyone wanted to stay or to buy. So there was a huge negotiation we had to renovate all the building, this went okay but there was no law about the management of the public space. So again the problem of lift and light management was still the same, it took some time to develop a strategy on how to solve the problem even though it did not work, one of the problem was, that we shared difference flat but who share the ground beneath the building all this little things lead to do with the ill management of the building and it started to de-tolerate which again was a huge contribution to all the bad image of housing.
The interesting thing about Czech panelaks which is difference from British housing, French housing, I would say even American housing, was giving their housing shortage which was distributed all around society. We had very great mix of social demographic mix in one building it was not like only poor people would leave there, we got professors, physicians and workers in the same building.”
Marina Gogeanu
Interview transcribed by: Lesoda Otu-Iso
Jan Sladek is a lecturer at Charles University- Department of Sociology, Faculty of Arts and Philosophy. During our stay in Prague, we had the pleasure to meet and interview him. One of the very first questions was about the Plastic people of the universe as we were very interested in finding out what’s his opinion regarding the way the communists treated the dissidents. Here is what he said:
Source: Museum of communism
“This is a paradigm case of the totalitarian regime. Harriet a famous thinker of the 21st century, had this idea about totalitarian regime. She said “in a normal democratic regime you can separate private sphere, public and state sphere. Example in universities you have private, public and state universities. You can have your private life and have public. For example, I am a teacher and lecturer, and if I go to a political party I will try to get some share of the state power… that is how it works.
In totalitarian regime one of the best pictures you can find in 1984 by Howell, it basically sees no difference between this. In Howell there is a quote where he said “sex is an empty state thing”, that is to say your private intimate thing is seen by the state as an offensive. This is what happen to Plastic People of the Universe- a bunch of crazy guys making songs or singing songs de-picturing the consummate society. There was a great joke about this consummate in a country with shortage economy. A group of people who say we are consuming in the society, they didn’t even have strong anti—regime or anti political quotes but the regime was so sensitive to its opposition and felt it everywhere.
Even these things that are seen as just a normal, public expression is seen offensive and felt as an ethic on the state. Even the fact that the people choose to have long hair (which is a private thing)… the regime felt it has a state opposition. what happened was that they went into trials, most of them went to jail, this was what triggered the opposition and charta 77, which was the appeal to the court for human right and the appeal was based on the ground that Czech Republic sign a treaty saying as a country that they would defend civil liberty.
This is one of the trigger and one of the pictures of how silly the regime reacted to any kind of unconformity to identity. Fighting against music group and make it triggers the biggest opposition in the Czech republic/Czechoslovakia at the time “I think this a joke of history”
To conclude this, even though we have many face of communism and many face of dissident, one thing was sure that the regime in Czech republic was very sensitive, it was very paranoid and this is what basically, with together in the shortage economy lead to the end because if you go against people who play music then no one feels safe in the country because they were not politicians and they were not political. So if you fight this people will be afraid, and when people start getting afraid due to what they say, insecurity comes in.”
Marina Gogeanu
Interview transcribed by: Lesoda Otu-Iso
The ashes of communism 